Religion, Philosophy, Language and Heritage

Temples, paintings and dances are the visible part of Indian culture; underneath them lies the thought that made them. This chapter covers that layer: the six schools of Indian philosophy and the traditions that rejected the Vedas, the Buddhist and Jain councils and sects, the languages and literatures the Constitution recognises, the calendars and festivals by which India keeps time, and the heritage that UNESCO lists and Indian institutions protect. It is the most "list-like" ground in culture — so the chapter gives you the reasoning behind each list, because the paper rarely asks a bare list. It asks which school said what, which council split the Sangha, which amendment added which language, and which festival belongs where.

The Six Schools of Indian Philosophy

Indian philosophy is traditionally divided by one question: does the school accept the authority of the Vedas? Those that do are astika (orthodox); those that do not are nastika (heterodox) — Buddhism, Jainism, the Charvakas and the Ajivikas. Note that "astika" here does not mean "believes in God": early Samkhya and Mimamsa have little room for a creator God and are still astika, because they accept the Vedas. The six astika schools, the shad-darshanas, are usually learnt in three pairs, each pair sharing a common outlook.

The six darshanas in three pairs
SchoolFounder / basic textCore idea
SamkhyaKapilaDualism of purusha (consciousness) and prakriti (matter, made of the three gunas — sattva, rajas, tamas); liberation through right knowledge of the difference. Considered the oldest school.
YogaPatanjali — the Yoga SutrasSamkhya's metaphysics turned into practice: the eight limbs (ashtanga) — yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, samadhi; admits Ishvara
NyayaGautama (Akshapada) — the Nyaya SutrasLogic and the means of valid knowledge (pramanas): perception, inference, comparison and verbal testimony
VaisheshikaKanadaAtomism — the world is made of eternal, indivisible atoms (paramanu); reality analysed into categories (padarthas)
Mimamsa (Purva Mimamsa)JaiminiInterpretation of the Vedic ritual portion; dharma as duty enjoined by the Vedas; later Kumarila Bhatta and Prabhakara
Vedanta (Uttara Mimamsa)Badarayana — the Brahma SutrasInterpretation of the Upanishads; the nature of Brahman and its relation to the self and the world
🧠 Memory trick
Learn the founders as three couples: "Kapila–Patanjali, Gautama–Kanada, Jaimini–Badarayana." And the one-word cores: Samkhya = dualism, Yoga = practice, Nyaya = logic, Vaisheshika = atoms, Mimamsa = ritual, Vedanta = Brahman. Kanada's very name is a clue — "kana" means a particle.

Vedanta became the dominant school and split into sub-schools over one question — how is the individual self related to Brahman? Adi Shankaracharya (8th century) answered that they are identical: Brahman alone is real and the world of difference is maya (Advaita, non-dualism); tradition credits him with four mathas at Sringeri (south), Dwarka (west), Puri (east) and Jyotirmath (north). Ramanuja (11th–12th century) taught Vishishtadvaita, qualified non-dualism, in which souls and world are real but dependent on God, as body to soul. Madhvacharya (13th century, Udupi) taught Dvaita, full dualism of God and souls. Later bhakti teachers added Dvaitadvaita (Nimbarka), Shuddhadvaita (Vallabhacharya, founder of the Pushti Marga) and Achintya Bhedabheda (Chaitanya).

  • Charvaka (Lokayata) — thoroughgoing materialism, traditionally traced to Brihaspati. Only perception is a valid means of knowledge; there is no soul apart from the body, no rebirth and no afterlife, so the Vedas and ritual are rejected.
  • Ajivika — founded by Makkhali Gosala, a contemporary of the Buddha and Mahavira; taught niyati (strict fate), so human effort cannot change destiny. Ashoka and his grandson Dasharatha donated rock-cut caves to the Ajivikas.
⚠️ Exam trap
Two traps. (1) Astika ≠ theist. The test is acceptance of the Vedas, not belief in God; Samkhya can be non-theistic and still astika. (2) Nyaya and Vaisheshika are easily swapped — Nyaya is logic (how we know), Vaisheshika is atoms (what exists). If an option credits Gautama with atomism, it is wrong.

Buddhism: Teachings, Councils and Schools

Siddhartha Gautama was born at Lumbini (in present-day Nepal), attained enlightenment at Bodh Gaya, gave his first sermon — the Dhammachakkappavattana, "setting in motion the wheel of dhamma" — at the deer park of Sarnath, and died (mahaparinirvana) at Kushinagar. His teaching is the Middle Path between indulgence and self-torture, set out as the Four Noble Truths — life involves suffering (dukkha); suffering has a cause, craving (tanha); suffering can end (nirodha); and there is a path to its end — the Eightfold Path of right view, intention, speech, action, livelihood, effort, mindfulness and concentration. The Triratna (three jewels) are the Buddha, the Dhamma and the Sangha.

The four Buddhist councils
CouncilPlace and patronPresided byOutcome
First (c. 483 BCE)Rajagriha (Saptaparni cave) — AjatashatruMahakassapaTeachings recited: Sutta Pitaka by Ananda, Vinaya Pitaka by Upali
Second (c. 383 BCE)Vaishali — KalashokaSabakamiDispute over monastic rules; the Sangha split into Sthaviravadins and Mahasanghikas
Third (c. 250 BCE)Pataliputra — AshokaMoggaliputta TissaAbhidhamma Pitaka added; missionaries sent abroad
Fourth (1st century CE)Kashmir (Kundalvana) — KanishkaVasumitra, with Ashvaghosha as deputyDivision into Mahayana and Hinayana became clear-cut
🧠 Memory trick
Patrons in order: "A–K–A–K" — Ajatashatru, Kalashoka, Ashoka, Kanishka. Places in order: Rajagriha, Vaishali, Pataliputra, Kashmir — three in Magadha and its neighbourhood, then the jump to the Kushana north-west. The second council is the one that split the Sangha; the fourth is the one that saw Mahayana separate.
Schools of Buddhism
SchoolKey featuresWhere it spread
Hinayana / TheravadaThe Buddha as a great teacher; the ideal of the arhat who wins his own liberation; scriptures in PaliSri Lanka, Myanmar, Thailand and South-East Asia
MahayanaThe bodhisattva ideal — delaying one's own nirvana to help all beings; Buddha images worshipped; texts in Sanskrit; Nagarjuna's Madhyamika (shunyata, emptiness) and the Yogachara of Asanga and VasubandhuCentral Asia, China, Korea, Japan
VajrayanaTantric ritual, mantras and female deities such as Tara; centred on monasteries such as VikramashilaEastern India, Tibet, the Himalaya
  • Tripitaka ("three baskets", in Pali) — Sutta (discourses), Vinaya (monastic rules), Abhidhamma (philosophy). The Jatakas tell the Buddha's former lives.
  • Milindapanha — dialogue between the Indo-Greek king Menander (Milinda) and the monk Nagasena. Buddhacharita — life of the Buddha in Sanskrit verse by Ashvaghosha.
  • In 1956, B. R. Ambedkar embraced Buddhism at Nagpur with a great number of followers, beginning the Navayana movement.

Jainism: Tirthankaras, Vows, Sects and Councils

Jain tradition counts 24 tirthankaras ("ford-makers"). The first is Rishabhanatha (Adinatha); the 23rd, Parshvanatha, is generally accepted as historical and taught four vows — ahimsa (non-violence), satya (truth), asteya (non-stealing) and aparigraha (non-possession). The 24th, Vardhamana Mahavira, a contemporary of the Buddha, added a fifth — brahmacharya (celibacy) — making the five great vows (mahavratas) for monks; lay followers keep lighter versions (anuvratas). Mahavira was born at Kundagrama near Vaishali, attained supreme knowledge (kevala jnana) and became the Jina ("conqueror"), and died at Pavapuri.

  • Triratna of Jainism — right faith (samyak darshana), right knowledge (samyak jnana) and right conduct (samyak charitra). Do not confuse them with Buddhism's Buddha–Dhamma–Sangha.
  • Anekantavada — reality has many aspects and no single view captures it whole; its logical form is syadvada, the doctrine of "in some respect", with its sevenfold predication.
  • Sallekhana (santhara) — a vow of gradual fasting at the end of life, practised by devout Jains.
  • Jain scriptures, the Agamas, are in Prakrit (Ardhamagadhi).
Jain sects and councils
ItemWhat to remember
Digambara ("sky-clad")Monks renounce all clothing. Tradition holds that Bhadrabahu led a group of monks south to Karnataka during a famine, accompanied by Chandragupta Maurya; holds that women cannot attain liberation without rebirth as men
Shvetambara ("white-clad")Monks and nuns wear white; associated with Sthulabhadra, who stayed in the north
First councilPataliputra, c. 3rd century BCE, under Sthulabhadra; the canon arranged as the twelve Angas
Second councilVallabhi (Gujarat), c. 5th–6th century CE, under Devardhi Kshamashramana; the canon finally written down
💡 Think of it like this
Buddhism and Jainism are siblings born in the same household — the Ganga valley of the 6th–5th century BCE, with the same rejection of Vedic sacrifice and caste privilege. But they chose different roads: the Buddha's Middle Path rejected extreme austerity, while Mahavira's path made austerity and non-violence central. That single difference explains why Jain monks sweep the ground before them and why Jainism stayed largely in India while Buddhism travelled the world.

Languages, Scripts and Literature

The Eighth Schedule of the Constitution lists 22 languages. It began with 14; Sindhi was added in 1967 (21st Amendment); Konkani, Manipuri and Nepali in 1992 (71st Amendment); and Bodo, Dogri, Maithili and Santali in 2003 (92nd Amendment). The Constitution makes Hindi in the Devanagari script the official language of the Union (Article 343), directs the Union to promote its spread (Article 351), protects the right of any section of citizens to conserve its language, script and culture (Article 29), and provides for instruction in the mother tongue at the primary stage (Article 350A).

Classical languages of India (as of the October 2024 decision)
LanguageDeclared classical
Tamil2004 — the first
Sanskrit2005
Telugu and Kannada2008
Malayalam2013
Odia2014
Marathi, Pali, Prakrit, Assamese, BengaliOctober 2024 — together, taking the total to eleven

Three ancient scripts carry most questions. The Harappan (Indus) script remains undeciphered. Brahmi, written left to right, is the ancestor of almost all later Indian scripts, including Devanagari, Bengali, Tamil and Telugu; it was deciphered by James Prinsep in 1837, which unlocked the edicts of Ashoka. Kharosthi, written right to left, was used in the north-west (Gandhara). Most Ashokan edicts are in Prakrit in the Brahmi script; those in the north-west use Kharosthi, and those in Afghanistan include Greek and Aramaic versions.

Literature: works and authors to know
LanguageWorks and authors
Tamil (Sangam)Tolkappiyam (grammar); the anthologies Ettuthogai and Pattuppattu; Tirukkural of Tiruvalluvar; the epics Silappadikaram (Ilango Adigal) and Manimekalai (Sattanar)
SanskritPanini — Ashtadhyayi; Kautilya — Arthashastra; Kalidasa — Abhijnanashakuntalam, Meghaduta, Raghuvamsha; Banabhatta — Harshacharita, Kadambari; Kalhana — Rajatarangini (12th-century history of Kashmir); Jayadeva — Gita Govinda
PersianAmir Khusrau; Abul Fazl — Akbarnama, Ain-i-Akbari; Gulbadan Begum — Humayun-nama; Dara Shikoh — Sirr-i-Akbar, a Persian translation of the Upanishads (the Baburnama is in Chagatai Turkish)
KannadaKavirajamarga of the Rashtrakuta king Amoghavarsha I (on poetics); Pampa, Ponna and Ranna, the "three gems"
TeluguNannaya began the Telugu Mahabharata; Krishnadevaraya of Vijayanagara wrote Amuktamalyada; his court poets were the Ashtadiggajas
Other regionalBengali — Charyapada (earliest), Krittibas (Ramayana); Marathi — Jnaneshwari; Malayalam — Ezhuthachan; Hindi — Chand Bardai (Prithviraj Raso); Urdu — grew in the Deccan as Dakhni, Wali Deccani, later Ghalib
⚠️ Exam trap
Two date traps. (1) Malayalam (2013) came before Odia (2014) — not the other way round. (2) The 2003 amendment added Bodo, Dogri, Maithili and Santali — remember "BDMS" — while Konkani, Manipuri, Nepali came in 1992. Bhojpuri and Rajasthani are not in the Eighth Schedule, though both are widely spoken; a list that includes either is wrong.

Calendars and Festivals

India keeps time in several eras at once. The Vikram Samvat begins in 57 BCE and the Shaka era in 78 CE; the Gupta era begins in 319–320 CE. The National Calendar of India, based on the Shaka era, was adopted on 22 March 1957, alongside the Gregorian calendar; its first month, Chaitra, begins on 22 March (21 March in a leap year). Most Hindu calendars are lunisolar — months follow the moon, but an extra month (adhik maas) is added roughly every three years to keep festivals in step with the seasons. The Hijri calendar, counted from the Prophet's migration in 622 CE, is purely lunar, so its year is about eleven days shorter than the solar year and Islamic festivals move through the seasons.

💡 Think of it like this
One sky event, many names: when the sun enters Capricorn (Makara) in mid-January, India celebrates the turn towards longer days and the winter harvest — as Makar Sankranti across much of the country, Pongal in Tamil Nadu, Lohri (on the eve) in Punjab, Magh (Bhogali) Bihu in Assam and Uttarayan, with its kites, in Gujarat. Learn the event once and the five names follow.
Festivals and their regions
FestivalState / regionNote
OnamKeralaHarvest festival recalling King Mahabali; snake-boat races (vallam kali)
Rongali (Bohag) BihuAssamAssamese new year in April
BaisakhiPunjabHarvest; marks the founding of the Khalsa by Guru Gobind Singh in 1699
Ugadi / Gudi PadwaAndhra Pradesh, Telangana, Karnataka / MaharashtraNew year on the first day of the bright half of Chaitra
Hornbill FestivalNagalandShowcase of Naga tribes, held in early December
Hemis festivalLadakhMasked dances at Hemis monastery; birth of Padmasambhava
LosarLadakh, Sikkim, Arunachal PradeshTibetan Buddhist new year
WangalaMeghalayaHarvest festival of the Garos
Chapchar KutMizoramSpring festival after clearing land for jhum
NuakhaiOdisha (western)Eating the new rice of the season
Kumbh MelaPrayagraj, Haridwar, Ujjain, NashikRotates among the four on the Ganga–Yamuna confluence, the Ganga, the Shipra and the Godavari
Thrissur PooramKeralaTemple festival with caparisoned elephants
🧠 Memory trick
For the north-east, tie the festival to the people: Wangala = Garo (Meghalaya), Hornbill = Naga (Nagaland), Chapchar Kut = Mizo (Mizoram), Bihu = Assam, Losar = Tibetan Buddhists. When an option pairs a north-eastern festival with a southern state, it is almost certainly the wrong pair.

UNESCO World Heritage and Intangible Heritage

UNESCO keeps two different lists, and the exam tests whether you know which is which. The World Heritage List (under the 1972 World Heritage Convention) records places — monuments, sites and natural areas of outstanding universal value — divided into cultural, natural and mixed sites. The Representative List of the Intangible Cultural Heritage of Humanity (under the 2003 Convention) records living practices — performing arts, rituals, festivals, crafts and knowledge. A temple is on the first list; a dance or a festival is on the second. India's list grows almost every year, so learn the landmarks rather than a total.

Selected World Heritage Sites in India (year of inscription)
GroupSites
The first four (1983)Ajanta Caves, Ellora Caves, Agra Fort, Taj Mahal
Temples, caves and a stepwellMahabalipuram (1984), Sun Temple Konark (1984), Khajuraho (1986), Hampi (1986), Elephanta (1987), Pattadakal (1987), Great Living Chola Temples (1987, extended 2004), Mahabodhi Temple, Bodh Gaya (2002), Rani-ki-Vav, Patan (2014), Ramappa Temple, Telangana (2021), Hoysala sacred ensembles (2023)
Buddhist and ancientSanchi (1989), Bhimbetka (2003), Nalanda Mahavihara (2016), Dholavira (2021)
Indo-Islamic and MughalFatehpur Sikri (1986), Humayun's Tomb (1993), Qutb Minar and its monuments (1993), Red Fort Complex (2007)
Forts, cities and scienceJantar Mantar, Jaipur (2010), Hill Forts of Rajasthan (2013), Ahmedabad (2017), Jaipur city (2019), Moidams of the Ahom dynasty, Charaideo (2024), Maratha Military Landscapes (2025)
Colonial and modernChurches and Convents of Goa (1986), Mountain Railways of India (1999, extended 2005 and 2008), Chhatrapati Shivaji Terminus (2004), Le Corbusier's work including Chandigarh's Capitol Complex (2016), Victorian Gothic and Art Deco Ensembles of Mumbai (2018), Santiniketan (2023)
NaturalKaziranga, Keoladeo and Manas (1985), Sundarbans (1987), Nanda Devi and Valley of Flowers (1988, extended 2005), Western Ghats (2012), Great Himalayan National Park (2014)
MixedKhangchendzonga National Park, Sikkim (2016) — India's only mixed site as of 2025
Selected elements of India on the intangible heritage list
ElementYear
Koodiyattam (Sanskrit theatre, Kerala); Vedic chanting; Ramlila2008 (proclaimed earlier, between 2001 and 2005)
Ramman (Garhwal)2009
Mudiyettu (Kerala), Kalbelia (Rajasthan), Chhau2010
Buddhist chanting of Ladakh2012
Sankirtana of Manipur2013
Traditional brass and copper craft of the Thatheras of Jandiala Guru (Punjab)2014
Yoga; Nawrouz (a multinational element)2016
Kumbh Mela2017
Durga Puja in Kolkata2021
Garba of Gujarat2023
⚠️ Exam trap
The classic confusion: a festival or a dance is never a World Heritage Site, and a monument is never an intangible element. "Kumbh Mela is a World Heritage Site" is wrong — it is on the intangible list. Also, several famous traditions — Bharatanatyam, Hornbill Festival, Bihu — are not on the intangible list at all, however famous they are; do not assume fame means inscription.

Cultural Institutions and the Law of Heritage

Institutions that study, teach and protect culture
InstitutionFoundedWhat it does
Asiatic Society, Calcutta1784, by Sir William JonesPioneered the scholarly study of Indian history, languages and antiquities
Indian Museum, Kolkata1814The oldest museum in India, begun by the Asiatic Society
Archaeological Survey of India (ASI)1861, with Alexander Cunningham at its headExcavation and protection of monuments of national importance; under the Ministry of Culture
National Museum, New Delhi1949National collection of art and archaeology
Sangeet Natak Akademi1953National academy for music, dance and drama
Sahitya Akademi1954National academy of letters; its awards cover 24 languages — the 22 of the Eighth Schedule plus English and Rajasthani
Lalit Kala Akademi1954National academy of the visual arts — painting, sculpture, graphics
National Gallery of Modern Art, New Delhi1954Modern and contemporary Indian art, housed in Jaipur House
National School of Drama1959Training in theatre
Centre for Cultural Resources and Training (CCRT)1979Links education with culture; trains teachers
Indira Gandhi National Centre for the Arts (IGNCA)1987Research, archives and documentation of the arts

The law of heritage rests on a few texts. The Constitution directs the State to protect monuments and places of artistic or historic interest declared of national importance (Article 49, a Directive Principle) and makes it a fundamental duty of every citizen to value and preserve the rich heritage of our composite culture (Article 51A(f)). The Ancient Monuments and Archaeological Sites and Remains Act, 1958, as amended in 2010, creates a prohibited area of 100 metres around a protected monument and a regulated area of a further 200 metres, and set up the National Monuments Authority. The Antiquities and Art Treasures Act, 1972 regulates trade in and export of antiquities. The Geographical Indications of Goods (Registration and Protection) Act, 1999 protects names such as Darjeeling tea — the first Indian GI — and many of the folk arts in the previous chapter.

🎯 Why it matters
Why the institutions matter for the exam: they are the answer to "who looks after what". Music, dance and drama → Sangeet Natak Akademi; literature → Sahitya Akademi; painting and sculpture → Lalit Kala Akademi; monuments → ASI. Questions often give one function and three wrong bodies, and the three-academy split is the usual trap.
Milestones in protecting Indian culture
  1. 1784
    Asiatic Society founded at Calcutta by William Jones.
  2. 1837
    James Prinsep deciphers Brahmi.
  3. 1861
    Archaeological Survey of India begins under Alexander Cunningham.
  4. 1953–1954
    The three national academies — Sangeet Natak, Sahitya, Lalit Kala.
  5. 1957
    National Calendar based on the Shaka era adopted.
  6. 1958
    Ancient Monuments and Archaeological Sites and Remains Act.
  7. 1983
    India's first four World Heritage Sites — Ajanta, Ellora, Agra Fort, Taj Mahal.
  8. 2004
    Tamil becomes the first classical language.

Key takeaways

  • Astika schools accept the Vedas (not necessarily God): Samkhya (Kapila, dualism), Yoga (Patanjali), Nyaya (Gautama, logic), Vaisheshika (Kanada, atoms), Mimamsa (Jaimini, ritual), Vedanta (Badarayana, Brahman). Nastika: Buddhism, Jainism, Charvaka (materialism, perception only), Ajivika (Makkhali Gosala, niyati).
  • Vedanta: Advaita — Shankaracharya (mathas at Sringeri, Dwarka, Puri, Jyotirmath); Vishishtadvaita — Ramanuja; Dvaita — Madhvacharya; Dvaitadvaita — Nimbarka; Shuddhadvaita — Vallabhacharya; Achintya Bhedabheda — Chaitanya.
  • Buddhist councils: Rajagriha (Ajatashatru, Mahakassapa), Vaishali (Kalashoka — the split into Sthaviravadins and Mahasanghikas), Pataliputra (Ashoka, Moggaliputta Tissa — Abhidhamma), Kashmir (Kanishka, Vasumitra — Mahayana and Hinayana). Mahayana = bodhisattva, Sanskrit, Nagarjuna; Vajrayana = Tantric, Tibet.
  • Jainism: 24 tirthankaras; Parshvanatha — four vows; Mahavira added brahmacharya. Triratna = right faith, knowledge, conduct; anekantavada, syadvada. Digambara (Bhadrabahu, Karnataka) and Shvetambara (Sthulabhadra); councils at Pataliputra and Vallabhi (canon written down).
  • Eighth Schedule: 22 languages — Sindhi (1967), Konkani–Manipuri–Nepali (1992), Bodo–Dogri–Maithili–Santali (2003). Classical: Tamil (2004), Sanskrit, Telugu, Kannada, Malayalam, Odia, and in October 2024 Marathi, Pali, Prakrit, Assamese and Bengali. Brahmi (left to right; Prinsep, 1837), Kharosthi (right to left).
  • Calendars: Vikram Samvat 57 BCE, Shaka 78 CE (basis of the National Calendar, 22 March 1957), Hijri 622 CE (lunar). Festivals: Onam (Kerala), Baisakhi (Khalsa, 1699), Hornbill (Nagaland), Wangala (Garo, Meghalaya), Chapchar Kut (Mizoram), Nuakhai (Odisha), Hemis (Ladakh).
  • UNESCO: first sites 1983 — Ajanta, Ellora, Agra Fort, Taj Mahal; Khangchendzonga the only mixed site (as of 2025). Intangible: Koodiyattam, Vedic chanting, Ramlila, Ramman, Mudiyettu, Kalbelia, Chhau, Sankirtana, Yoga, Kumbh Mela (2017), Durga Puja in Kolkata (2021), Garba (2023). ASI 1861, Asiatic Society 1784; Article 49 and 51A(f).

Practice questions (19)

Attempt each one before opening the answer. Every explanation names the tempting wrong option as well as the right one, because that is where marks are lost.

  1. Consider the following pairs of philosophical school and founder:
    1. Nyaya — Gautama
    2. Vaisheshika — Kanada
    3. Samkhya — Jaimini
    How many of the pairs given above are correctly matched?

    1. Only one pair
    2. Only two pairs
    3. All three pairs
    4. None of the pairs
    Show answer

    Answer: B — Only two pairs

    Two pairs are correct. Samkhya is traced to Kapila; Jaimini is the founder of Mimamsa, the school of Vedic ritual. Gautama (Nyaya, logic) and Kanada (Vaisheshika, atomism) are correctly matched.
  2. Which school of Indian philosophy holds that the world is made up of eternal, indivisible atoms (paramanu)?

    1. Nyaya
    2. Mimamsa
    3. Vaisheshika
    4. Samkhya
    Show answer

    Answer: C — Vaisheshika

    Atomism is the doctrine of Kanada's Vaisheshika school. Nyaya is its paired school and is the usual trap, but Nyaya's subject is logic and the means of valid knowledge; Samkhya explains the world through prakriti and its three gunas, not atoms.
  3. Consider the following statements about the Charvaka school:
    1. It accepts perception as the only valid means of knowledge.
    2. It is one of the six astika darshanas, since it accepts the authority of the Vedas.
    Which of the statements given above is/are correct?

    1. Only 1
    2. Only 2
    3. Both 1 and 2
    4. Neither 1 nor 2
    Show answer

    Answer: A — Only 1

    Only statement 1 is correct. The Charvaka or Lokayata school is materialist: it admits only perception, denies a soul apart from the body and an afterlife, and rejects the Vedas — which makes it nastika, not one of the six astika schools.
  4. Which one of the following is NOT among the four mathas that tradition credits to Adi Shankaracharya?

    1. Sringeri
    2. Dwarka
    3. Jyotirmath
    4. Udupi
    Show answer

    Answer: D — Udupi

    Udupi is associated with Madhvacharya, the teacher of Dvaita, not with Shankaracharya. The four mathas of the Advaita tradition are at Sringeri (south), Dwarka (west), Puri (east) and Jyotirmath (north).
  5. Consider the following pairs of Vedanta school and teacher:
    1. Advaita — Shankaracharya
    2. Vishishtadvaita — Ramanuja
    3. Dvaita — Madhvacharya
    4. Shuddhadvaita — Nimbarka
    How many of the pairs given above are correctly matched?

    1. Only one pair
    2. Only two pairs
    3. Only three pairs
    4. All four pairs
    Show answer

    Answer: C — Only three pairs

    Three pairs are correct. Shuddhadvaita, pure non-dualism, was taught by Vallabhacharya, founder of the Pushti Marga; Nimbarka taught Dvaitadvaita. The first three pairs are the standard ones.
  6. Consider the following statements about the Buddhist councils:
    1. The first council was held at Rajagriha under the patronage of Ajatashatru.
    2. The third council was held at Pataliputra under Ashoka and presided over by Moggaliputta Tissa.
    3. The fourth council was held in Kashmir under the patronage of Harsha.
    Which of the statements given above are correct?

    1. 1 and 2 only
    2. 2 and 3 only
    3. 1 and 3 only
    4. 1, 2 and 3
    Show answer

    Answer: A — 1 and 2 only

    Statements 1 and 2 are correct. The fourth council in Kashmir was held under the Kushana king Kanishka in the 1st century CE and presided over by Vasumitra; Harsha, of the 7th century, is the trap because he too convened a great Buddhist assembly, at Kannauj.
  7. At which Buddhist council did the Sangha split into the Sthaviravadins and the Mahasanghikas over questions of monastic discipline?

    1. The first council, at Rajagriha
    2. The second council, at Vaishali
    3. The third council, at Pataliputra
    4. The fourth council, in Kashmir
    Show answer

    Answer: B — The second council, at Vaishali

    The split came at the second council, held at Vaishali under Kalashoka about a century after the Buddha. The fourth council is the tempting answer because it is linked to a division too, but that was the later hardening into Mahayana and Hinayana.
  8. Consider the following statements:
    1. Mahayana Buddhism holds up the ideal of the bodhisattva, who delays his own nirvana to help all beings.
    2. The Madhyamika school of Nagarjuna belongs to the Mahayana tradition.
    3. Vajrayana, with its Tantric ritual, flourished in eastern India and Tibet.
    Which of the statements given above are correct?

    1. 1 and 2 only
    2. 2 and 3 only
    3. 1 and 3 only
    4. 1, 2 and 3
    Show answer

    Answer: D — 1, 2 and 3

    All three are correct. The bodhisattva ideal defines Mahayana; Nagarjuna's Madhyamika, the philosophy of emptiness (shunyata), is a Mahayana school; and Vajrayana grew around monasteries such as Vikramashila and spread to Tibet. Hinayana, by contrast, holds up the arhat and uses Pali.
  9. Parshvanatha taught four vows. Which vow did Mahavira add to make the five great vows of Jainism?

    1. Aparigraha (non-possession)
    2. Brahmacharya (celibacy)
    3. Asteya (non-stealing)
    4. Ahimsa (non-violence)
    Show answer

    Answer: B — Brahmacharya (celibacy)

    Mahavira added brahmacharya. Parshvanatha's four vows were ahimsa, satya, asteya and aparigraha, so the other three options were already part of his teaching; ahimsa is the most tempting because it is so central to Jainism, but it was not new with Mahavira.
  10. Consider the following statements about Jainism:
    1. According to tradition, Bhadrabahu led a group of monks to Karnataka during a famine, accompanied by Chandragupta Maurya.
    2. The Jain canon was finally written down at a council held at Vallabhi.
    Which of the statements given above is/are correct?

    1. Only 1
    2. Only 2
    3. Both 1 and 2
    4. Neither 1 nor 2
    Show answer

    Answer: C — Both 1 and 2

    Both are correct. The migration under Bhadrabahu is the Digambara tradition's account of its origin in the south, linked with Shravanabelagola. The canon was arranged at Pataliputra but written down only at the second council at Vallabhi in Gujarat, under Devardhi Kshamashramana.
  11. Which group of languages was added to the Eighth Schedule of the Constitution in 2003?

    1. Konkani, Manipuri and Nepali
    2. Maithili, Bhojpuri, Rajasthani and Santali
    3. Bodo, Dogri, Maithili and Santali
    4. Sindhi, Konkani, Bodo and Dogri
    Show answer

    Answer: C — Bodo, Dogri, Maithili and Santali

    The 92nd Amendment of 2003 added Bodo, Dogri, Maithili and Santali. Konkani, Manipuri and Nepali came in 1992 and Sindhi in 1967. Bhojpuri and Rajasthani are not in the Eighth Schedule at all, which rules out that option.
  12. Consider the following statements about the classical languages of India:
    1. Tamil was the first language to be declared classical, in 2004.
    2. Odia was declared a classical language before Malayalam.
    Which of the statements given above is/are correct?

    1. Only 1
    2. Only 2
    3. Both 1 and 2
    4. Neither 1 nor 2
    Show answer

    Answer: A — Only 1

    Only statement 1 is correct. Tamil was declared classical in 2004. Malayalam received the status in 2013 and Odia in 2014, so Odia came after Malayalam, not before it.
  13. Consider the following statements:
    1. The Brahmi script was deciphered by James Prinsep.
    2. The Kharosthi script was written from right to left and was used in the north-west.
    3. Ashokan edicts found in Afghanistan include versions in Greek and Aramaic.
    Which of the statements given above are correct?

    1. 1 and 2 only
    2. 2 and 3 only
    3. 1 and 3 only
    4. 1, 2 and 3
    Show answer

    Answer: D — 1, 2 and 3

    All three are correct. Prinsep deciphered Brahmi in 1837, unlocking Ashoka's edicts; Kharosthi ran right to left in Gandhara; and the Kandahar edicts are in Greek and Aramaic. The common error is to assume all Ashokan inscriptions are in Brahmi.
  14. Consider the following pairs of work and author:
    1. Silappadikaram — Ilango Adigal
    2. Rajatarangini — Kalhana
    3. Gita Govinda — Jayadeva
    4. Amuktamalyada — Krishnadevaraya
    How many of the pairs given above are correctly matched?

    1. Only one pair
    2. Only two pairs
    3. Only three pairs
    4. All four pairs
    Show answer

    Answer: D — All four pairs

    All four pairs are correct: the Tamil epic Silappadikaram by Ilango Adigal, Kalhana's 12th-century history of Kashmir, Jayadeva's Sanskrit Gita Govinda, and the Telugu Amuktamalyada of the Vijayanagara king Krishnadevaraya. The trap is to suspect a king of not being the author.
  15. The National Calendar of India, adopted in 1957 alongside the Gregorian calendar, is based on which era?

    1. Vikram Samvat (57 BCE)
    2. Gupta era (319–320 CE)
    3. Hijri era (622 CE)
    4. Shaka era (78 CE)
    Show answer

    Answer: D — Shaka era (78 CE)

    The National Calendar is based on the Shaka era of 78 CE and was adopted on 22 March 1957, with 1 Chaitra falling on 22 March. Vikram Samvat is the most tempting option because it is widely used in north India, but it was not chosen as the national calendar.
  16. Consider the following pairs of festival and state:
    1. Hornbill Festival — Nagaland
    2. Wangala — Meghalaya
    3. Chapchar Kut — Mizoram
    4. Nuakhai — Kerala
    How many of the pairs given above are correctly matched?

    1. Only one pair
    2. Only two pairs
    3. Only three pairs
    4. All four pairs
    Show answer

    Answer: C — Only three pairs

    Three pairs are correct. Nuakhai, the festival of eating the season's new rice, belongs to western Odisha, not Kerala. Hornbill (Nagaland), Wangala of the Garos (Meghalaya) and Chapchar Kut (Mizoram) are correctly matched.
  17. Which one of the following is NOT inscribed on UNESCO's Representative List of the Intangible Cultural Heritage of Humanity?

    1. Ramman of Garhwal
    2. Hornbill Festival of Nagaland
    3. Durga Puja in Kolkata
    4. Garba of Gujarat
    Show answer

    Answer: B — Hornbill Festival of Nagaland

    The Hornbill Festival, though widely known, is not on the intangible heritage list. Ramman was inscribed in 2009, Durga Puja in Kolkata in 2021 and Garba in 2023. Fame is not the test: only elements a state party nominates and UNESCO inscribes are on the list.
  18. Consider the following statements:
    1. The first World Heritage Sites inscribed from India, in 1983, were the Ajanta Caves, the Ellora Caves, the Agra Fort and the Taj Mahal.
    2. The Kumbh Mela is inscribed on the World Heritage List as a cultural site.
    Which of the statements given above is/are correct?

    1. Only 1
    2. Only 2
    3. Both 1 and 2
    4. Neither 1 nor 2
    Show answer

    Answer: A — Only 1

    Only statement 1 is correct. The Kumbh Mela is a living practice and was inscribed in 2017 on the intangible heritage list; the World Heritage List records places — monuments, sites and natural areas — not festivals.
  19. Consider the following pairs of institution and field:
    1. Sahitya Akademi — literature
    2. Lalit Kala Akademi — music and dance
    3. Sangeet Natak Akademi — music, dance and drama
    How many of the pairs given above are correctly matched?

    1. Only two pairs
    2. Only one pair
    3. All three pairs
    4. None of the pairs
    Show answer

    Answer: A — Only two pairs

    Two pairs are correct. The Lalit Kala Akademi is the national academy of the visual arts — painting, sculpture and graphics; music and dance belong to the Sangeet Natak Akademi. The word "kala" (art) is what makes the wrong pair look plausible.