Indian Painting and the Performing Arts
Miniature Painting: Pala to Pahari
A miniature is a small, detailed painting made for a book or an album, to be held in the hand and looked at closely — the opposite of a mural. India's miniature tradition begins with illustrated manuscripts. The Pala school of eastern India (8th–12th century) painted Buddhist palm-leaf manuscripts such as the Prajnaparamita at monasteries like Nalanda and Vikramashila, with sinuous lines and subdued colours, under strong Vajrayana influence. The Western Indian or Jain school of Gujarat and Rajasthan illustrated texts such as the Kalpasutra in flat red and gold, its faces in profile with the farther eye projecting beyond the outline of the face.
The Mughal school was founded when Humayun, returning from exile in Persia, brought two masters of the Safavid court — Mir Sayyid Ali and Abd al-Samad (Abdus Samad). Under Akbar a large imperial workshop produced the huge Hamzanama (the adventures of Amir Hamza) and the Razmnama, the Persian translation of the Mahabharata; Indian artists such as Daswanth and Basawan rose to the top. Under Jahangir the school reached its peak of naturalism and portraiture: Ustad Mansur painted birds and animals with scientific accuracy, and Abul Hasan was honoured with the title Nadir-uz-Zaman. Under Shah Jahan painting became formal and decorative; under Aurangzeb imperial patronage dried up and artists moved to provincial and Rajput courts.
| School | Region | Recognise it by |
|---|---|---|
| Mewar | Udaipur, Rajasthan | Bright colours; Ramayana and Ragamala sets by Sahibdin (17th century) |
| Bundi and Kota | Hadoti, Rajasthan | Lush vegetation; Kota is famous for hunting scenes in jungles |
| Kishangarh | Rajasthan | Elongated faces with lotus-shaped eyes; Bani Thani by Nihal Chand for Raja Sawant Singh (Nagari Das) |
| Marwar, Jaipur, Bikaner | Rajasthan | Court portraits and processions; strong Mughal influence at Bikaner |
| Basohli | Jammu hills | Bold primary colours, intense faces; pieces of beetle wing used to imitate emeralds |
| Guler | Himachal hills | Softer naturalism; the family of Pandit Seu, including Nainsukh |
| Kangra | Himachal hills | Lyrical, delicate line; Gita Govinda, Bhagavata Purana and Bihari Satsai; peak under Raja Sansar Chand |
| Garhwal | Uttarakhand hills | Associated with the painter-poet Mola Ram |
The Deccani schools of Bijapur, Golconda and Ahmadnagar blended Persian, Turkish and local idioms with rich gold and deep colours. Under British rule, Indian artists painted for Company officials in a hybrid style — Company painting — of which the Patna Qalam is one school. Modern painting begins with Raja Ravi Varma of Travancore, who used European oils for Indian myths and whose prints carried those images into ordinary homes. The Bengal School, led by Abanindranath Tagore (his Bharat Mata) with the support of E. B. Havell, rejected academic realism for an Indian idiom; his pupil Nandalal Bose and his students illuminated the pages of the original manuscript of the Constitution. Amrita Sher-Gil fused European modernism with Indian subjects, and in 1947 the Progressive Artists' Group of Bombay — F. N. Souza, S. H. Raza, M. F. Husain, K. H. Ara, S. K. Bakre and H. A. Gade — set out to make Indian art modern.
Folk and Tribal Painting
Folk painting is made by communities rather than courts — on walls and floors for festivals and weddings, on cloth scrolls carried by storytellers, on paper sold at pilgrim centres. Many of these arts now carry a Geographical Indication (GI) tag, which protects the name for products genuinely made in the region. The paper's favourite question form is the art–state pair, so the table is the heart of this section.
| Art | State | Recognise it by |
|---|---|---|
| Madhubani / Mithila | Bihar | Painted mainly by women; dense, no empty space; wedding-chamber (kohbar) themes |
| Warli | Maharashtra | Warli tribe; white rice paste on mud walls; circles, triangles, squares; the tarpa dance |
| Pattachitra | Odisha (also Bengal scroll paintings) | Painting on treated cloth; Jagannath cult themes; village of Raghurajpur |
| Kalamkari | Andhra Pradesh | Srikalahasti style: drawn freehand with a pen (kalam), temple themes; Machilipatnam style: block-printed |
| Gond | Madhya Pradesh | Figures filled with dots and dashes; artist Jangarh Singh Shyam |
| Pithora | Gujarat and Madhya Pradesh | Ritual wall painting of the Rathwa and Bhil communities, with horses |
| Phad | Rajasthan | Long cloth scroll of the folk deities Pabuji or Devnarayan, unrolled as Bhopa priests sing |
| Cheriyal scrolls | Telangana | Narrative scrolls in bright red, used by storytellers |
| Kalighat | West Bengal (Kolkata) | 19th-century paintings sold near the Kalighat temple; bold outlines, social satire |
| Tanjore (Thanjavur) | Tamil Nadu | Gold foil and inlaid glass or stones on a raised surface; grew under Maratha rulers of Thanjavur |
| Saura | Odisha | Ritual wall paintings (idital) of the Saura tribe |
| Thangka | Sikkim, Ladakh and other Himalayan regions | Buddhist painted scrolls used in meditation |
Hindustani and Carnatic Music; Instruments
Indian classical music traces its roots to the chanting of the Samaveda and its theory to the Natya Shastra and, in the 13th century, the Sangita Ratnakara of Sharngadeva. Its three building blocks are the swara (note — seven of them: Sa, Re, Ga, Ma, Pa, Dha, Ni, with the octave divided into 22 shrutis or microtones), the raga (a melodic framework with its own ascent, descent, characteristic phrases and mood) and the tala (a rhythmic cycle). From about the 13th–14th century the tradition divided into two streams — Hindustani in the north and Carnatic in the south.
| Form | What to remember |
|---|---|
| Dhrupad | The oldest surviving form; austere, devotional; patronised by Raja Man Singh Tomar of Gwalior; Tansen sang dhrupad; kept alive by the Dagar family |
| Khayal | Today's dominant form; more improvisation; tradition links it to Amir Khusrau; popularised by Sadarang at the court of Muhammad Shah |
| Thumri | Light, romantic; flourished at the Lucknow court of Wajid Ali Shah, and at Banaras |
| Tappa | Quick, jerky phrases; from the songs of camel riders of Punjab; refined by Shori Miyan |
| Tarana, Dadra, Ghazal, Chaiti, Kajri, Hori | Lighter and seasonal forms; tarana uses meaningless syllables (tom, tana, dir) |
Hindustani music is transmitted through gharanas — stylistic lineages named after a place. The Gwalior gharana is the oldest khayal gharana; others include Agra, Jaipur-Atrauli (Alladiya Khan), Kirana (Abdul Karim Khan; Bhimsen Joshi), Patiala (Bade Ghulam Ali Khan) and Mewati (Pandit Jasraj). V. N. Bhatkhande classified Hindustani ragas into ten thaats (parent scales). Carnatic music is composition-centred: Purandara Dasa of the Vijayanagara period is called its "Pitamaha" (grandfather) for systematising its teaching; Venkatamakhin (17th century) set out the scheme of 72 melakarta (parent) ragas; and the Trinity of the Thanjavur region in the 18th–19th centuries — Tyagaraja, Muthuswami Dikshitar and Syama Sastri — composed the kritis that form its core. The Tyagaraja Aradhana at Thiruvaiyaru is the great annual festival in his memory.
| Class | How sound is made | Examples |
|---|---|---|
| Tata vadya | Vibrating strings (plucked, bowed or struck) | Veena, sitar, sarod, sarangi, santoor, violin |
| Sushira vadya | Vibrating column of air (wind) | Bansuri (flute), shehnai, nadaswaram |
| Avanaddha vadya | Vibrating stretched membrane (drums) | Tabla, mridangam, pakhawaj, dholak |
| Ghana vadya | The solid body itself vibrates when struck | Manjira, kartal, ghatam (clay pot), jaltarang (bowls of water) |
- Sitar — Ravi Shankar, Vilayat Khan · Sarod — Ali Akbar Khan, Amjad Ali Khan · Shehnai — Bismillah Khan
- Santoor — Shivkumar Sharma · Bansuri — Hariprasad Chaurasia · Tabla — Alla Rakha, Zakir Hussain
- M. S. Subbulakshmi (Carnatic vocal) was the first musician to receive the Bharat Ratna, in 1998.
The Classical Dances
Every classical dance is built from the vocabulary of the Natya Shastra: nritta (pure dance — rhythm and pattern without story), nritya (expressive dance — gesture and face conveying meaning) and natya (drama). It speaks through mudras (hand gestures), abhinaya (expression) and rasa, and moves between tandava (vigorous) and lasya (graceful) moods. The Sangeet Natak Akademi recognises eight dance forms as classical. Chhau is sometimes listed alongside them as a ninth, but it is not on the Akademi's list of eight.
| Dance | State | Profile |
|---|---|---|
| Bharatanatyam | Tamil Nadu | Grew from temple dance (sadir); the Tanjore Quartet fixed its repertoire (alarippu, jatiswaram, shabdam, varnam, padam, tillana); revived in the 20th century by E. Krishna Iyer and Rukmini Devi Arundale (Kalakshetra, 1936) |
| Kathak | Uttar Pradesh (North India) | From temple storytellers (kathakars); shaped at Mughal and Nawabi courts; chakkars (spins) and tatkar (footwork); Lucknow, Jaipur, Banaras gharanas; Birju Maharaj of Lucknow |
| Kathakali | Kerala | Dance-drama of epic stories, from about the 17th century; elaborate make-up coded by character — pacha (green) for noble heroes, kathi for arrogant villains, kari (black) for demonesses and forest-dwellers; traditionally performed by men; Vallathol founded Kerala Kalamandalam (1930) |
| Mohiniyattam | Kerala | Solo, lasya, swaying movements; white-and-gold costume; revived by Vallathol at Kalamandalam |
| Kuchipudi | Andhra Pradesh | Named after a village; dance-drama tradition of Siddhendra Yogi (Bhama Kalapam); the tarangam — dancing on the rim of a brass plate |
| Odissi | Odisha | Temple dancers (maharis) and boy dancers (gotipuas); sculptural tribhanga and square chauka postures; revived by Kelucharan Mohapatra |
| Manipuri | Manipur | Gentle, rounded movements; Ras Lila and the older Lai Haraoba; the pung cholom drum dance; dancers do not wear ankle bells; brought to Santiniketan by Rabindranath Tagore |
| Sattriya | Assam | Born in the Vaishnava satras founded by Shankaradeva (15th–16th century) as part of his Ankiya Naat plays; recognised as classical in 2000 |
Folk Dance, Theatre and Puppetry
| Dance | State | Note |
|---|---|---|
| Bihu | Assam | Danced at the spring festival of Rongali Bihu |
| Garba, Dandiya Raas | Gujarat | Circular dances of Navratri |
| Bhangra, Giddha | Punjab | Harvest dances; Giddha is danced by women |
| Ghoomar, Kalbelia | Rajasthan | Kalbelia is the dance of a snake-charmer community |
| Lavani | Maharashtra | Song-and-dance to the dholki, part of Tamasha |
| Chhau | Odisha, Jharkhand, West Bengal | Martial dance; masked in Seraikella and Purulia, unmasked in Mayurbhanj |
| Theyyam, Padayani | Kerala | Ritual dances in which the dancer embodies a deity |
| Dollu Kunitha | Karnataka | Vigorous drum dance |
| Karakattam | Tamil Nadu | Dancing with a decorated pot balanced on the head |
| Cheraw | Mizoram | Bamboo dance — dancers step between clapping bamboo poles |
| Hojagiri | Tripura | Balancing dance of the Reang community |
| Raut Nacha | Chhattisgarh | Dance of the cattle-herding Yadav community |
Indian theatre has a classical and a folk branch. The classical branch is Sanskrit drama: Bhasa (Svapnavasavadatta), Kalidasa (Abhijnanashakuntalam, Malavikagnimitram, Vikramorvashiyam), Shudraka (Mrichchhakatika — "The Little Clay Cart"), Vishakhadatta (Mudrarakshasa), Bhavabhuti (Uttararamacharita) and Harsha (Ratnavali, Nagananda). The one living tradition of Sanskrit theatre is Koodiyattam of Kerala, performed in temple theatres called koothambalams and recognised by UNESCO as intangible heritage. Folk theatre grew everywhere in the regional languages, usually mixing song, dance, comedy and social comment.
| Form | Region | Note |
|---|---|---|
| Jatra | Bengal, Odisha | Open-air musical drama; spread with Chaitanya's bhakti |
| Tamasha | Maharashtra | Song, dance and comedy; women performers lead |
| Nautanki | Uttar Pradesh | Operatic, with the nagara drum |
| Bhavai | Gujarat | Satirical travelling theatre |
| Yakshagana | Karnataka | All-night epic dance-drama with grand headgear |
| Therukoothu | Tamil Nadu | Street theatre, often Mahabharata episodes |
| Ankiya Naat | Assam | One-act Vaishnava plays of Shankaradeva |
| Bidesia | Bihar (Bhojpuri region) | Associated with Bhikhari Thakur; theme of migration |
| Swang | Haryana | Verse dialogue with music |
| Ramman, Mudiyettu, Ramlila | Garhwal (Uttarakhand), Kerala, North India | All three are on UNESCO's intangible heritage list |
Puppetry in India is classified by how the puppet is moved, and the exam asks exactly that classification with the state. String puppets (marionettes) hang from strings tied to a frame; shadow puppets are flat leather figures pressed against a lit screen; rod puppets are moved on rods from below; glove puppets are worn on the hand.
| Technique | Traditions (state) |
|---|---|
| String | Kathputli (Rajasthan), Kundhei (Odisha), Gombeyata (Karnataka), Bommalattam (Tamil Nadu — combines rods and strings) |
| Shadow | Tholu Bommalata (Andhra Pradesh), Togalu Gombeyata (Karnataka), Ravanachhaya (Odisha), Tholpavakoothu (Kerala) |
| Rod | Putul Nautch (West Bengal), Yampuri (Bihar) |
| Glove | Pavakoothu (Kerala) |
The Idea Behind It All: Rasa, and a Revision Map
Why do a Kangra miniature, a Carnatic kriti and an Odissi performance feel related? Because they share one theory. The Natya Shastra teaches that a work of art arouses a bhava (an emotional state) in the performer which the trained spectator tastes as rasa — literally "juice" or "flavour". The text names eight rasas — shringara (love), hasya (laughter), karuna (pathos), raudra (anger), veera (heroism), bhayanaka (fear), bibhatsa (disgust) and adbhuta (wonder) — and later theorists added a ninth, shanta (peace), giving the familiar navarasa. Ragas are linked to moods and times of day, Ragamala paintings illustrate ragas as scenes, and dancers express rasa through abhinaya: one theory, three arts.
| State | Classical dance | Painting | Theatre / puppetry |
|---|---|---|---|
| Kerala | Kathakali, Mohiniyattam | Kerala murals | Koodiyattam, Mudiyettu; Pavakoothu, Tholpavakoothu |
| Odisha | Odissi | Pattachitra, Saura | Chhau (Mayurbhanj); Kundhei, Ravanachhaya |
| Andhra Pradesh | Kuchipudi | Kalamkari; Lepakshi murals | Tholu Bommalata |
| Karnataka | — | Mysore painting | Yakshagana; Gombeyata, Togalu Gombeyata |
| Rajasthan | — (Kathak's Jaipur gharana) | Mewar, Bundi-Kota, Kishangarh; Phad | Kathputli |
| Assam | Sattriya | — | Ankiya Naat |
Key takeaways
- Bhimbetka (Madhya Pradesh; V. S. Wakankar, 1957) holds prehistoric rock art. Ajanta murals are Buddhist, mostly of the Vakataka phase, in tempera on dry plaster; other mural sites — Bagh, Badami, Sittanavasal (Jain), Thanjavur (Chola), Lepakshi (Vijayanagara), Kerala murals.
- Miniatures: Pala (Buddhist palm-leaf), Jain (Kalpasutra, projecting eye), Mughal — Humayun brought Mir Sayyid Ali and Abdus Samad; Akbar's Hamzanama; Jahangir's Ustad Mansur and Abul Hasan. Kishangarh — Bani Thani; Basohli — bold colours; Kangra — Sansar Chand; Garhwal — Mola Ram.
- Folk painting: Madhubani (Bihar), Warli (Maharashtra), Pattachitra and Saura (Odisha), Kalamkari (Andhra — Srikalahasti pen, Machilipatnam block), Gond (MP), Pithora (Gujarat–MP), Phad (Rajasthan), Cheriyal (Telangana), Kalighat (Kolkata), Tanjore (Tamil Nadu).
- Music: swara, raga, tala; Sangita Ratnakara of Sharngadeva. Hindustani — dhrupad (oldest; Man Singh Tomar), khayal, thumri (Lucknow), tappa (Punjab); gharanas; Bhatkhande's ten thaats. Carnatic — Purandara Dasa, Venkatamakhin's 72 melakartas, the Trinity.
- Instruments: tata (strings), sushira (wind), avanaddha (drums), ghana (solid — ghatam, jaltarang, manjira). Maestros: Bismillah Khan (shehnai), Shivkumar Sharma (santoor), Hariprasad Chaurasia (flute), Ravi Shankar (sitar); M. S. Subbulakshmi was the first musician awarded the Bharat Ratna (1998).
- The Sangeet Natak Akademi's eight classical dances: Bharatanatyam (TN), Kathak (UP), Kathakali and Mohiniyattam (Kerala), Kuchipudi (AP), Odissi (Odisha), Manipuri (Manipur), Sattriya (Assam, recognised 2000). Chhau is not on the list; it is masked in Seraikella and Purulia, unmasked in Mayurbhanj.
- Theatre: Koodiyattam is the living Sanskrit theatre of Kerala; folk theatre — Jatra, Tamasha, Nautanki, Bhavai, Yakshagana, Therukoothu, Ankiya Naat, Bidesia, Swang. Puppetry — string (Kathputli, Kundhei, Gombeyata), shadow (Tholu Bommalata, Togalu Gombeyata, Ravanachhaya), rod (Putul Nautch, Yampuri), glove (Pavakoothu).
Practice questions (19)
Attempt each one before opening the answer. Every explanation names the tempting wrong option as well as the right one, because that is where marks are lost.
Which site, a group of rock shelters in Madhya Pradesh discovered for archaeology by V. S. Wakankar in 1957, is known for its prehistoric paintings of hunting and dancing?
Show answer
Answer: B — Bhimbetka
Bhimbetka, near Bhopal, is the great prehistoric rock-art site and a World Heritage Site. Bagh is also in Madhya Pradesh, which makes it tempting, but its paintings are Buddhist murals of the classical age, not prehistoric rock art; Sittanavasal is a Jain cave in Tamil Nadu.Consider the following statements about the Ajanta paintings:
1. Their themes are almost wholly Buddhist, many drawn from the Jataka tales.
2. They are painted on a dry plaster ground and are therefore described as tempera rather than true fresco.
3. Several of the painted caves at Ajanta are Jain.
Which of the statements given above are correct?Show answer
Answer: C — 1 and 2 only
Statements 1 and 2 are correct. Ajanta is an entirely Buddhist site, so statement 3 is wrong — the cave group with Jain excavations is Ellora. The paintings were made on dry, prepared plaster, which is why they are classed as tempera.Consider the following pairs of mural site and tradition:
1. Sittanavasal — Jain
2. Lepakshi — Vijayanagara
3. Bagh — Chola
How many of the pairs given above are correctly matched?Show answer
Answer: B — Only two pairs
Two pairs are correct. Sittanavasal in Tamil Nadu is a Jain cave and Lepakshi's Veerabhadra temple carries Vijayanagara murals. Bagh, in Madhya Pradesh, has Buddhist paintings close to Ajanta in style; the Chola murals are at the Brihadeeswara temple, Thanjavur.The Hamzanama, a vast illustrated manuscript of the adventures of Amir Hamza, is correctly associated with which of the following?
Show answer
Answer: A — Mir Sayyid Ali and Abdus Samad, in Akbar's atelier
The Hamzanama was made in Akbar's atelier under the two Persian masters Humayun had brought to India, Mir Sayyid Ali and Abdus Samad. Ustad Mansur is the tempting Mughal name, but he belongs to Jahangir's reign and its studies of birds and animals; Nihal Chand and Sahibdin are Rajasthani painters.Consider the following statements about Mughal painting under Jahangir:
1. Ustad Mansur was celebrated for his studies of birds and animals.
2. Abul Hasan received the title Nadir-uz-Zaman.
Which of the statements given above is/are correct?Show answer
Answer: C — Both 1 and 2
Both are correct. Jahangir's reign was the peak of Mughal naturalism: Ustad Mansur painted birds and animals with near-scientific accuracy, and the portraitist Abul Hasan was honoured as Nadir-uz-Zaman, "wonder of the age".The painting "Bani Thani", with its elongated face and lotus-shaped eyes, belongs to which school of miniature painting?
Show answer
Answer: D — Kishangarh
Bani Thani was painted by Nihal Chand at Kishangarh for Raja Sawant Singh, who wrote poetry as Nagari Das. The stylised elongated face is the Kishangarh signature; Basohli is a Pahari school known for bold primary colours, and Mewar for bright Ragamala sets.Consider the following pairs of Pahari school and feature:
1. Basohli — bold primary colours and pieces of beetle wing
2. Kangra — flowering under Raja Sansar Chand
3. Garhwal — the painter-poet Mola Ram
How many of the pairs given above are correctly matched?Show answer
Answer: C — All three pairs
All three pairs are correct. Basohli is the bold early Pahari school, using beetle-wing fragments to imitate emeralds; Kangra reached its lyrical peak under Raja Sansar Chand; and the Garhwal school is associated with Mola Ram. The trap is to assume one pair must be wrong.Consider the following pairs of folk painting and state:
1. Warli — Maharashtra
2. Pithora — Gujarat
3. Cheriyal scrolls — Telangana
4. Phad — Odisha
How many of the pairs given above are correctly matched?Show answer
Answer: C — Only three pairs
Three pairs are correct. Phad is the scroll painting of Rajasthan, unrolled by Bhopa priests singing of Pabuji or Devnarayan; the Odisha scroll tradition is Pattachitra. Warli, Pithora (of the Rathwa and Bhil communities) and Cheriyal are correctly placed.A tribal painting tradition uses white rice paste on dark mud walls, builds its figures from circles, triangles and squares, and often shows a ring of dancers around a musician playing the tarpa. Which tradition is this?
Show answer
Answer: B — Warli
White-on-mud geometric figures and the tarpa dance identify Warli painting of Maharashtra. Gond painting fills its figures with dots and dashes in many colours, Pithora is a colourful ritual painting with horses, and Kalighat is an urban 19th-century style of Kolkata.Consider the following statements about Kalamkari:
1. In the Srikalahasti style, the design is drawn freehand with a pen.
2. Kalamkari is a traditional craft of Odisha associated with the Jagannath temple.
Which of the statements given above is/are correct?Show answer
Answer: A — Only 1
Only statement 1 is correct. Kalamkari belongs to Andhra Pradesh: the Srikalahasti style is drawn freehand with a kalam (pen) on temple themes, while the Machilipatnam style is block-printed. The cloth painting tied to the Jagannath cult of Odisha is Pattachitra.The scheme of 72 melakarta (parent) ragas, which underlies the classification of ragas in Carnatic music, is associated with
Show answer
Answer: A — Venkatamakhin
Venkatamakhin set out the 72-melakarta scheme in the 17th century. Bhatkhande is the trap: he too classified ragas, but into ten thaats, and in the Hindustani system. Sharngadeva wrote the Sangita Ratnakara in the 13th century, before the two systems separated.Consider the following statements about Hindustani music:
1. Dhrupad, the oldest surviving form, enjoyed the patronage of Raja Man Singh Tomar of Gwalior.
2. Thumri flourished at the Lucknow court of Wajid Ali Shah.
3. Tappa developed from the songs of the camel riders of Punjab.
Which of the statements given above are correct?Show answer
Answer: D — 1, 2 and 3
All three are correct. Dhrupad grew at the Gwalior court of Man Singh Tomar and was Tansen's form; thumri is the light, romantic form of Wajid Ali Shah's Lucknow; and tappa, with its quick turns, was refined from Punjabi camel riders' songs by Shori Miyan.In the classical fourfold classification of Indian instruments, the ghatam and the jaltarang belong to which class?
Show answer
Answer: D — Ghana vadya
Both are ghana vadya, solid instruments whose own body rings when struck — the clay pot of the ghatam and the porcelain bowls of the jaltarang. The water in the jaltarang only tunes the bowls; it does not make it a wind (sushira) instrument, and neither has a stretched skin (avanaddha).Consider the following pairs of musician and instrument:
1. Bismillah Khan — shehnai
2. Shivkumar Sharma — santoor
3. Hariprasad Chaurasia — sarod
How many of the pairs given above are correctly matched?Show answer
Answer: C — Only two pairs
Two pairs are correct. Hariprasad Chaurasia is the master of the bansuri (bamboo flute); the great sarod players are Ali Akbar Khan and Amjad Ali Khan. Bismillah Khan (shehnai) and Shivkumar Sharma (santoor) are correctly matched.Consider the following pairs of classical dance and state:
1. Kuchipudi — Andhra Pradesh
2. Mohiniyattam — Kerala
3. Manipuri — Assam
How many of the pairs given above are correctly matched?Show answer
Answer: A — Only two pairs
Two pairs are correct. Manipuri belongs to Manipur; the classical dance of Assam is Sattriya, born in Shankaradeva's satras. Kuchipudi (Andhra Pradesh) and Mohiniyattam (Kerala) are correctly matched.Consider the following statements about Kathakali:
1. Green (pacha) make-up marks noble, heroic characters.
2. The poet Vallathol founded the Kerala Kalamandalam, which helped revive it.
3. It is traditionally a solo dance performed by women in the lasya style.
Which of the statements given above are correct?Show answer
Answer: A — 1 and 2 only
Statements 1 and 2 are correct. Kathakali is a dance-drama traditionally performed by men, with many characters and vigorous movement. The solo, female, lasya dance of Kerala described in statement 3 is Mohiniyattam.Consider the following statements about Chhau:
1. It is one of the eight dance forms recognised as classical by the Sangeet Natak Akademi.
2. Of its three styles, the Mayurbhanj style is performed without masks.
Which of the statements given above is/are correct?Show answer
Answer: B — Only 2
Only statement 2 is correct. Chhau is a martial dance of Odisha, Jharkhand and West Bengal, masked in its Seraikella and Purulia styles and unmasked in Mayurbhanj. It is a UNESCO intangible heritage element, but it is not among the Akademi's eight classical dances.Consider the following pairs of puppet tradition and state:
1. Kathputli — Rajasthan
2. Tholu Bommalata — Andhra Pradesh
3. Putul Nautch — West Bengal
4. Pavakoothu — Kerala
How many of the pairs given above are correctly matched?Show answer
Answer: D — All four pairs
All four pairs are correct: Kathputli is the string puppetry of Rajasthan, Tholu Bommalata the leather shadow puppetry of Andhra Pradesh, Putul Nautch the rod puppetry of West Bengal and Pavakoothu the glove puppetry of Kerala. Each pair also hides a different technique, which is how the paper often asks it.Which is the only surviving tradition of Sanskrit theatre, performed in Kerala in temple theatres called koothambalams?
Show answer
Answer: D — Koodiyattam
Koodiyattam is the living Sanskrit theatre of Kerala and is on UNESCO's intangible heritage list. Mudiyettu is also a Kerala ritual drama on that list, which makes it tempting, but it is a folk ritual about the goddess Kali, not Sanskrit theatre; Yakshagana belongs to Karnataka.