The Mauryas and the Post-Mauryan Age

For about 140 years, from roughly 321 to 185 BCE, most of the subcontinent answered to one capital — Pataliputra. The Mauryas gave India its first empire, its first written statecraft in the Arthashastra, and in Ashoka a ruler who carved his own conscience onto rocks from Kandahar to Karnataka. Then the empire broke, and for four centuries the stage was crowded: Shungas and Kanvas in the Ganga valley, Satavahanas in the Deccan, and a procession of invaders from the north-west — Indo-Greeks, Shakas, Parthians and Kushanas — who brought new coins, new art and new gods. Far to the south, the Sangam poets were writing the first Tamil literature. The trick to this chapter is to see that the "break-up" was also an expansion: trade, art and Buddhism spread further after the Mauryas than under them.

Founding the Empire: Chandragupta, Bindusara and the Sources

Where our knowledge of the Mauryas comes from
SourceAuthor / natureWhat it gives us
ArthashastraKautilya (Chanakya, Vishnugupta); 15 books (adhikaranas); manuscript found and published by R. Shamasastry (1905–1909)Theory and practice of statecraft — officials, revenue, spies, law
IndicaMegasthenes, envoy of Seleucus Nicator at Pataliputra; lost, survives only in quotations by Strabo, Arrian and DiodorusPataliputra, city administration, "seven castes", army
Ashoka’s inscriptionsRock and pillar edicts in Prakrit; Brahmi deciphered by James Prinsep in 1837Ashoka’s own words — dhamma, extent of empire, officials
MudrarakshasaVishakhadatta, a Sanskrit play of the Gupta periodChanakya’s plot to overthrow the Nandas
Junagadh inscription of Rudradaman (150 CE)Later Shaka recordSudarshana lake built by Chandragupta’s governor Pushyagupta, improved under Ashoka by Tushaspha
Buddhist and Jaina textsDipavamsa, Mahavamsa, Divyavadana (Ashokavadana); Hemachandra’s ParishishtaparvanAshoka’s conversion; Chandragupta’s last years as a Jaina

Chandragupta Maurya (c. 321–297 BCE) overthrew Dhana Nanda with the help of Chanakya and then turned to the north-west, where Alexander’s governors were collapsing. Around 305 BCE he fought Seleucus Nicator, Alexander’s successor in the east. The settlement (c. 303 BCE) handed the Mauryas the territories of Arachosia (Kandahar), Gedrosia (Baluchistan) and Paropamisadae (Kabul) — classical writers add Aria (Herat), which is disputed — in return for 500 war elephants; a marriage alliance was agreed and Megasthenes came to Pataliputra as envoy. The Greeks called Chandragupta Sandrocottus, and it was William Jones who, in 1793, identified the two — the identification that anchors all ancient Indian chronology. Jaina tradition says Chandragupta abdicated, went south with Bhadrabahu and died by sallekhana at Shravanabelagola.

ℹ️ Bindusara, the "slayer of foes"
Bindusara (c. 297–273 BCE) is called Amitraghata ("slayer of foes"), the Amitrochates of the Greeks. The Seleucid king Antiochus I sent him the envoy Deimachus, and a Greek anecdote has Bindusara asking Antiochus for sweet wine, dried figs and a philosopher — the king sent the first two and replied that Greeks did not sell philosophers. Bindusara favoured the Ajivikas, and sent his son Ashoka to put down a revolt at Taxila.
⚠️ Exam trap
Match each envoy to his own king. Megasthenes → Chandragupta (sent by Seleucus Nicator). Deimachus → Bindusara (sent by Antiochus I). Dionysius → also at Bindusara’s court, sent by Ptolemy II of Egypt. A pair such as "Megasthenes — Bindusara" or "Megasthenes — Ashoka" is wrong.

Ashoka: Kalinga, Dhamma and the Edicts

📖 The war that changed a king
Ashoka (c. 268–232 BCE) had served as viceroy at Taxila and Ujjayini before a disputed succession brought him to the throne. In the eighth year after his consecration (c. 261 BCE) he conquered Kalinga. His own Major Rock Edict XIII gives the cost: 150,000 people deported, 100,000 killed, and many times that number dead of the aftermath — and then says something no conqueror had said before: that the king felt remorse, and that the only true conquest is conquest by dhamma (dhamma-vijaya). Buddhist tradition credits his conversion to the monk Upagupta (northern texts) or Nigrodha (Sri Lankan texts).

Ashoka’s dhamma was not simply Buddhism. It was a code of public ethics meant for every subject whatever their sect: obedience to parents, respect for elders and teachers, generosity to Brahmanas and Shramanas, kindness to slaves and servants, non-violence towards living beings, moderation in spending, and above all tolerance of other sects. To spread it he appointed dhamma-mahamattas in his 13th regnal year, replaced royal pleasure tours with dhamma-yatras, banned animal sacrifice at the capital and certain festive gatherings (samajas), and planted trees, dug wells and built rest houses along roads. He sent his son Mahendra and daughter Sanghamitra to Sri Lanka, and missions to the Hellenistic kingdoms of the west.

Ashoka’s inscriptions — the categories and where they stand
CategoryImportant sitesPoints to remember
14 Major Rock EdictsKalsi (Uttarakhand), Girnar (Gujarat), Sopara (Maharashtra), Dhauli and Jaugada (Odisha), Erragudi (Andhra Pradesh), Sannati (Karnataka), Shahbazgarhi and Mansehra (Pakistan), Kandahar (Afghanistan)At Dhauli and Jaugada, edicts XI–XIII are left out and two Separate Kalinga Edicts added ("All men are my children")
7 Pillar EdictsDelhi-Topra, Delhi-Meerut, Allahabad (Prayagraj), Lauriya-Araraj, Lauriya-Nandangarh, RampurvaOnly Delhi-Topra carries all seven; the Topra and Meerut pillars were moved to Delhi by Firoz Shah Tughlaq
Minor Rock EdictsMaski, Gujarra, Nittur, Udegolam, Brahmagiri, Rupnath, Bairat (Bhabru), SasaramThe name "Ashoka" appears at Maski, Gujarra, Nittur and Udegolam; Bhabru states his faith in the Buddha, Dhamma and Sangha
Minor Pillar EdictsSarnath, Sanchi, Allahabad (Schism and Queen’s edicts), Rummindei (Lumbini), Nigali SagarAt Lumbini the village was freed from bali and its share (bhaga) cut to one-eighth
The Major Rock Edicts most often asked
EdictContent
IBan on animal sacrifice and on festive samajas
IIMedical care for men and animals; names the Cholas, Pandyas, Satiyaputras, Keralaputras and Tamraparni (Sri Lanka), and the Greek king Antiochus
IIIYuktas, Rajukas and Pradeshikas to tour every five years
IVThe sound of the war-drum (bherighosha) replaced by the sound of dhamma (dhammaghosha)
VAppointment of dhamma-mahamattas
VIIIDhamma-yatras replace pleasure tours; visit to Sambodhi (Bodh Gaya) in the 10th regnal year
XIITolerance among sects — honour others’ sects to honour your own
XIIIKalinga war and remorse; dhamma-vijaya; names five Greek kings — Antiochus II, Ptolemy II, Antigonus Gonatas, Magas and Alexander (of Epirus or Corinth)
ℹ️ Four scripts, one emperor
Most edicts are in Prakrit written in Brahmi. In the far north-west, at Shahbazgarhi and Mansehra, the script is Kharoshthi; at Kandahar Ashoka spoke to his subjects in Greek and Aramaic. In the edicts he calls himself Devanampiya Piyadasi ("beloved of the gods, of gracious appearance"); the personal name Ashoka was confirmed only when the Maski edict was found in 1915.
🧠 Edict numbers with a story
Read the numbers as one reign: I stop the killing → II heal men and beasts, even beyond the frontier → III send officials out every five years → V appoint dhamma officers → VIII go on dhamma tours → XII respect every sect → XIII confess Kalinga. If you remember only one: XIII = Kalinga.

Mauryan Administration, Economy and Society

The Arthashastra describes the state through its saptanga theory — seven limbs: the king (swami), ministers (amatya), territory and people (janapada), fort (durga), treasury (kosha), army (danda) and ally (mitra). The king was assisted by a council of ministers (mantriparishad), and the text names some 18 high officers (tirthas) and a host of superintendents (adhyakshas). The empire was divided into provinces under princes (kumaras): Uttarapatha (capital Taxila), Avantirashtra (Ujjayini), Kalinga (Tosali), Dakshinapatha (Suvarnagiri) and the central region around Pataliputra. Below them worked the rajukas (land measurement and justice), pradeshikas and yuktas named in the edicts, and a network of spies (gudhapurushas), both stationary (samstha) and wandering (sanchara).

Officers of the Arthashastra that are asked
OfficerResponsibility
SamahartaChief collector of revenue
SannidhataTreasurer — custodian of the state treasury and stores
SitadhyakshaSuperintendent of crown lands and state farms
PanyadhyakshaSuperintendent of commerce and prices
ShulkadhyakshaSuperintendent of tolls and customs
AkaradhyakshaSuperintendent of mines
LakshanadhyakshaSuperintendent of the mint
NavadhyakshaSuperintendent of ships and ferries
PautavadhyakshaSuperintendent of weights and measures
⚠️ Exam trap
Samaharta collects; Sannidhata stores. The two most-asked Mauryan officers are a pair, and the question is designed for the student who knows one belongs to revenue and the other to the treasury but not which is which. The "-harta" (one who takes in) is the collector.

Megasthenes adds the view from the capital. Pataliputra was a long parallelogram on the Ganga enclosed by a wooden palisade with 570 towers and 64 gates; excavations at Kumrahar have revealed the remains of an 80-pillared hall. The city was run by 30 officials in six boards of five — for industries, foreigners, registration of births and deaths, trade, sale of manufactured goods, and the collection of a tax of one-tenth on sales — and the army likewise by six boards (infantry, cavalry, chariots, elephants, navy, transport). He also reported that Indian society had seven "castes" (philosophers, farmers, herdsmen, artisans, soldiers, overseers, councillors) and that there was no slavery — both misreadings by an outsider: the first confuses occupations with varna, and the Arthashastra and the edicts themselves speak of dasas.

ℹ️ How the empire paid for itself
The main tax was the bhaga, the king’s share of the crop — normally one-sixth in the texts, though Megasthenes says farmers paid one-fourth. There were also bali (a levy), taxes on trade and tolls, and income from sita (crown land worked under state supervision), mines, forests and state monopolies. The currency was the silver punch-marked coin (pana, karshapana). The state also built irrigation works — the Sudarshana lake in Saurashtra is the best-known example.

Mauryan Art and the Fall of the Empire

Mauryan art falls into two streams. Court art was commissioned by the emperor: the great monolithic pillars of Chunar sandstone, given a mirror-like finish known as the Mauryan polish, rising without a base to a bell-shaped (inverted lotus) capital, an abacus and a crowning animal; the first stupas; and rock-cut caves. Popular art was made for local patrons: life-size stone yakshas and yakshis, the guardian spirits of folk religion, and terracotta figurines.

Mauryan monuments to know
MonumentWhereWhy it is asked
Lion CapitalSarnathFour lions back to back; abacus with an elephant, bull, horse and lion separated by 24-spoked wheels; adopted as the State Emblem on 26 January 1950
Bull CapitalRampurvaNow in Rashtrapati Bhavan
Single-lion capitalLauriya-NandangarhPillar still standing with its capital
Rock-cut elephantDhauli (Odisha)Carved above the Kalinga edicts
Lomas Rishi and Sudama cavesBarabar hills, near GayaEarliest rock-cut caves; Sudama dedicated by Ashoka to the Ajivikas; Lomas Rishi’s doorway copies a wooden hut with an arched (chaitya) roof
Nagarjuni cavesNear BarabarDedicated to the Ajivikas by Ashoka’s grandson Dasharatha
Didarganj YakshiFound at Didarganj, Patna (1917)Polished chauri-bearer; dated to the Mauryan period by many, later by others
Sanchi stupa (core)Near Vidisha (Madhya Pradesh)Brick core by Ashoka; enlarged in stone under the Shungas; gateways (toranas) added in the 1st century BCE
⚠️ Exam trap
On the State Emblem, only three lions are visible, with the wheel in the centre of the abacus, a bull on the right and a horse on the left; Satyameva Jayate is written below in Devanagari. The emblem was adopted on 26 January 1950 — not on 15 August 1947, and not on 24 January 1950, the day the national anthem and national song were adopted.

After Ashoka the empire weakened under a series of short-lived rulers — Dasharatha, Samprati and others — and around 185 BCE the general Pushyamitra Shunga killed the last Mauryan, Brihadratha, while he was reviewing the army. Historians explain the collapse differently, and an answer should present them as views: H. P. Shastri saw a Brahmanical reaction against Ashoka’s policies; H. C. Raychaudhuri blamed Ashoka’s pacifism for weakening the army; D. D. Kosambi pointed to financial strain; and Romila Thapar stressed an over-centralised administration that depended on the person of the king.

After the Mauryas: Shungas, Kanvas, Kharavela and the Satavahanas

  • Shungas (c. 185–73 BCE) — Pushyamitra performed two Ashvamedha sacrifices (the Ayodhya inscription of Dhanadeva) and is remembered in Buddhist texts as a persecutor, a charge many historians doubt since Buddhist sites like Bharhut and Sanchi flourished in Shunga times. The grammarian Patanjali (Mahabhashya) was his contemporary. His son Agnimitra is the hero of Kalidasa’s Malavikagnimitram. The capital moved over time from Pataliputra to Vidisha.
  • The Heliodorus pillar at Besnagar (Vidisha), late 2nd century BCE, was set up by Heliodorus, a Greek from Taxila and envoy of the Indo-Greek king Antialcidas to the Shunga court of Bhagabhadra. It is a Garuda-dhvaja in honour of Vasudeva, and Heliodorus calls himself a Bhagavata — the earliest inscriptional evidence of a foreigner adopting the Vaishnava faith.
  • Kanvas (c. 73–28 BCE) — the minister Vasudeva Kanva killed the last Shunga, Devabhuti; four Kanva kings followed before the dynasty was swept away by the Satavahanas.
  • Kharavela of Kalinga (Mahameghavahana or Chedi dynasty, c. 1st century BCE, some say 2nd) — known almost entirely from his Hathigumpha inscription at Udayagiri near Bhubaneswar, in Prakrit and Brahmi, which narrates his reign year by year. A devout Jaina, he brought back to Kalinga a Jina image that a Nanda king had carried off to Magadha.

In the Deccan the Satavahanas — the "Andhras" or "Andhrabhrityas" of the Puranas — founded by Simuka, ruled from Pratishthana (Paithan) on the Godavari and later from Amaravati (Dhanyakataka) on the Krishna. Satakarni I is known from the Naneghat inscription of his queen Nayanika. The greatest king, Gautamiputra Satakarni (c. 106–130 CE), is praised in the Nashik inscription of his mother Gautami Balashri as the destroyer of Shakas, Yavanas and Pahlavas, the uprooter of the Kshaharata family (he defeated the Shaka Nahapana) and as ekabrahmana — a peerless Brahmana. Vasishthiputra Pulumavi followed him, and Yajna Sri Satakarni issued coins bearing a ship, a sign of the sea trade of the age.

ℹ️ Five Satavahana features that are tested
(1) Matronymics — kings named after their mothers (Gautamiputra, Vasishthiputra), though succession passed from father to son. (2) They are credited with beginning land grants to Brahmanas and Buddhist monks with fiscal and administrative immunities. (3) Their official language was Prakrit in the Brahmi script, not Sanskrit. (4) Their coins were mostly of lead (also potin and copper). (5) Literature and art: Hala’s Gathasaptashati in Maharashtri Prakrit, the Karle chaitya, the Nashik caves and the Amaravati stupa.

Indo-Greeks, Shakas, Parthians and Kushanas

The Indo-Greeks came first, from Bactria, under Demetrius in the early 2nd century BCE. The most famous is Menander (Milinda), ruling from Sakala (Sialkot) around the middle of the 2nd century BCE, whose questions to the monk Nagasena form the Pali Milindapanho. The Indo-Greeks issued the first Indian coins that can be definitely attributed to kings, with portraits and names, and standard textbooks also credit them with the first gold coins, though gold was struck in quantity only by the Kushanas. Greek influence shows in astronomy (the Yavanajataka), in the word yavanika for a stage curtain, and above all in Gandhara art.

The Shakas (Scythians) followed, in branches based at Taxila, Mathura, and in western India as the Western Kshatrapas — the Kshaharatas of Maharashtra (Nahapana) and the Kardamakas of Ujjayini (Chashtana, Rudradaman I). Rudradaman’s Junagadh (Girnar) inscription of 150 CE is the first long inscription in chaste Sanskrit; it records his repair of the Sudarshana lake and his victories over the Satavahana ruler of the Deccan. Tradition links the Vikrama Samvat (57 BCE) with a king Vikramaditya of Ujjayini who drove the Shakas out, a story whose history is uncertain. The Parthians (Pahlavas) are known chiefly through Gondophernes (Gondophares), in whose reign Christian tradition places the arrival of St Thomas.

ℹ️ The Kushanas and the problem of Kanishka’s date
The Kushanas were a branch of the Yuezhi of Central Asia. Kujula Kadphises issued copper coins; Vima Kadphises struck gold coins in quantity and showed Shiva on them. Kanishka, the greatest, ruled from Purushapura (Peshawar), with Mathura as a second centre, controlled a stretch of the Silk Route, and convened the Fourth Buddhist Council in Kashmir. His court is linked with Ashvaghosha (Buddhacharita), Vasumitra, Charaka and, in tradition, Nagarjuna. His accession was long equated with the start of the Shaka era in 78 CE — the era behind India’s national calendar, adopted on 22 March 1957 — but many historians now place it around 127 CE, and an answer should give the range rather than a verdict. The Rabatak inscription (found in Afghanistan in 1993), in the Bactrian language written in Greek script, gives the dynasty’s genealogy. Kushana kings took grand titles such as Devaputra ("son of god").
Three schools of sculpture
FeatureGandharaMathuraAmaravati
RegionNorth-west (Peshawar valley, Taxila)Mathura, BrajLower Krishna–Godavari valley
MaterialGrey-blue schist, stuccoSpotted red sandstoneWhite marble-like limestone
InfluenceGreco-Roman — wavy hair, heavy drapery, realistic anatomyIndigenous — fleshy, smiling, energetic figuresIndigenous — narrative panels in motion
ThemesMainly BuddhistBuddhist, Jaina and BrahmanicalMainly Buddhist (Jataka and the Buddha’s life)
PatronsIndo-Greeks, Shakas, KushanasKushanasSatavahanas, later Ikshvakus
⚠️ Exam trap
Two traps. First, which school made the first Buddha image is debated between Gandhara and Mathura; an option that declares one the certain winner is risky. Second, Amaravati was a Satavahana school, not a Kushana one — the Kushanas patronised Gandhara and Mathura.

The Sangam Age of Tamilakam

South of the Mauryan frontier, the land the Tamils called Tamilakam was ruled by three crowned dynasties — the Cheras, Cholas and Pandyas — whom Ashoka himself names in Rock Edict II. Our main source is Sangam literature, a body of Tamil poetry usually dated between about the 3rd century BCE and the 3rd century CE. Later tradition (the commentary of Nakkirar) speaks of three Sangams (assemblies of poets) held under Pandya patronage: the first at Then Madurai, presided over by the sage Agastya; the second at Kapadapuram, of which only the grammar Tolkappiyam survives; and the third at Madurai. Only the works of the third survive in quantity.

The three kingdoms of the Sangam age
KingdomCapitalPortEmblemFamous ruler
CheraVanji (Karur)Muziris (Muchiri), TondiBow and arrowSenguttuvan, the "Red Chera" — Pattini (Kannagi) cult
CholaUraiyurPuhar (Kaveripattinam)TigerKarikala — battle of Venni; traditionally credited with the Kallanai (Grand Anicut) on the Kaveri
PandyaMaduraiKorkai (pearls)Fish (carp)Nedunjeliyan — battle of Talaiyalanganam
  • Tolkappiyam by Tolkappiyar — the earliest Tamil grammar, also a guide to poetics.
  • Ettuthogai (eight anthologies) and Pattuppattu (ten idylls) — the core Sangam poetry, divided into akam (love, the inner world) and puram (war, kings and the outer world).
  • Pathinenkilkanakku (eighteen minor works) — includes Thiruvalluvar’s Tirukkural, 1,330 couplets on virtue, wealth and love, often called the "Tamil Veda".
  • The twin epics, generally placed a little after the Sangam corpus (c. 5th–6th century CE): Silappadikaram by Ilango Adigal — the story of Kannagi and Kovalan and the anklet — and Manimekalai by Sittalai Sattanar, a Buddhist sequel about Kovalan’s daughter by Madhavi.
ℹ️ Five landscapes and a sea of trade
Sangam poets divided the land into five tinais, each with its own way of life and deity: Kurinji (hills — hunting; Murugan), Mullai (pastoral forest — cattle; Mayon), Marudam (river plains — farming; Vendan), Neydal (coast — fishing and salt; Varunan) and Palai (dry land — raiding; Korravai). Overseas, pepper, pearls, muslin and gems went west to Rome. The anonymous Periplus of the Erythraean Sea (1st century CE) lists the ports; Pliny complained of the Roman gold draining to India; and excavations at Arikamedu near Puducherry have yielded Roman amphorae and Arretine pottery. Fallen heroes were remembered with hero stones (nadukal).
⚠️ Exam trap
Emblems: Chera = bow, Chola = tiger, Pandya = fish. Ports: Muziris = Chera, Puhar = Chola, Korkai = Pandya. And Silappadikaram = Ilango Adigal, Manimekalai = Sittalai Sattanar, Tirukkural = Thiruvalluvar — the three names are swapped against each other in almost every question on the subject.
From the Mauryas to the Kushanas (approximate)
  1. c. 321 BCE
    Chandragupta Maurya takes Pataliputra
  2. c. 261 BCE
    Ashoka’s Kalinga war
  3. c. 185 BCE
    Pushyamitra Shunga kills Brihadratha
  4. mid-2nd century BCE
    Menander rules from Sakala
  5. c. 1st century BCE
    Kharavela’s Hathigumpha inscription; Sanchi gateways
  6. 78 CE or c. 127 CE
    Kanishka’s accession (the date is debated)
  7. 150 CE
    Rudradaman’s Junagadh inscription

Key takeaways

  • Chandragupta Maurya (c. 321–297 BCE) defeated Seleucus Nicator and received the north-west for 500 elephants; Megasthenes wrote the Indica; Kautilya’s Arthashastra was published by R. Shamasastry.
  • Ashoka: Kalinga war c. 261 BCE (Rock Edict XIII); dhamma, dhamma-mahamattas (RE V), dhamma-yatras (RE VIII), tolerance (RE XII). Name "Ashoka" at Maski; Kharoshthi at Shahbazgarhi and Mansehra; Greek and Aramaic at Kandahar; all seven pillar edicts only at Delhi-Topra.
  • Mauryan administration: saptanga state, provinces under kumaras (Taxila, Ujjayini, Tosali, Suvarnagiri), Samaharta (revenue) vs Sannidhata (treasury), rajukas; Pataliputra run by 30 officials in six boards.
  • Mauryan art: polished Chunar sandstone pillars; the Sarnath Lion Capital became the State Emblem on 26 January 1950; Barabar caves for the Ajivikas; the Didarganj Yakshi.
  • Post-Mauryan India: Shungas (Pushyamitra, Heliodorus pillar to Vasudeva), Kanvas, Kharavela (Hathigumpha), Satavahanas (matronymics, land grants, Prakrit, lead coins; Gautamiputra Satakarni in the Nashik inscription).
  • Foreign rulers: Menander (Milindapanho), Rudradaman (Junagadh, 150 CE — first long chaste-Sanskrit inscription), Kanishka (Purushapura; Fourth Council; accession 78 CE or c. 127 CE); Gandhara (schist, Greco-Roman), Mathura (red sandstone), Amaravati (Satavahana).
  • Sangam age: Chera (Vanji, bow, Muziris), Chola (Uraiyur, tiger, Puhar), Pandya (Madurai, fish, Korkai); Tolkappiyam, Tirukkural, Silappadikaram (Ilango Adigal), Manimekalai (Sittalai Sattanar); Roman trade at Arikamedu.

Practice questions (16)

Attempt each one before opening the answer. Every explanation names the tempting wrong option as well as the right one, because that is where marks are lost.

  1. The Indica, an account of India under Chandragupta Maurya, was written by:

    1. Deimachus
    2. Megasthenes
    3. Dionysius
    4. Heliodorus
    Show answer

    Answer: B — Megasthenes

    Megasthenes, envoy of Seleucus Nicator at Pataliputra, wrote the Indica, which survives only in quotations by later Greek writers. Deimachus and Dionysius were envoys at the court of Bindusara, and Heliodorus was an Indo-Greek envoy to the Shunga court.
  2. In which one of the following inscriptions does the emperor’s personal name "Ashoka" appear, instead of only the title Devanampiya Piyadasi?

    1. Maski
    2. Girnar
    3. Kalsi
    4. Dhauli
    Show answer

    Answer: A — Maski

    The Maski minor rock edict in Karnataka, found in 1915, names the emperor as Ashoka; the name also occurs at Gujarra, Nittur and Udegolam. Girnar, Kalsi and Dhauli carry Major Rock Edicts, which use only the title Devanampiya Piyadasi.
  3. Ashoka’s description of the Kalinga war and of his remorse after it is found in which Major Rock Edict?

    1. Rock Edict II
    2. Rock Edict VIII
    3. Rock Edict XII
    4. Rock Edict XIII
    Show answer

    Answer: D — Rock Edict XIII

    Rock Edict XIII records the deportation of 150,000 and the killing of 100,000 in Kalinga and announces conquest by dhamma. Rock Edict XII is the near-miss: it deals with tolerance among sects, not the war.
  4. Consider the following statements about Ashoka’s inscriptions:
    1. The rock edicts at Shahbazgarhi and Mansehra are written in the Kharoshthi script.
    2. An inscription at Kandahar is in Greek and Aramaic.
    3. The versions at Dhauli and Jaugada include Rock Edict XIII.
    Which of the statements given above are correct?

    1. 1 only
    2. 1 and 2 only
    3. 2 and 3 only
    4. 1, 2 and 3
    Show answer

    Answer: B — 1 and 2 only

    Statements 1 and 2 are correct. Statement 3 is wrong and is the trap: in Kalinga itself, at Dhauli and Jaugada, edicts XI, XII and XIII were left out — the account of the war was not carved in the conquered land — and two Separate Kalinga Edicts were added instead.
  5. In the Mauryan administration described in the Arthashastra, the Samaharta was the:

    1. Custodian of the treasury
    2. Head of the state farms
    3. Chief collector of revenue
    4. Superintendent of ships
    Show answer

    Answer: C — Chief collector of revenue

    The Samaharta was the chief collector of revenue. The custodian of the treasury was the Sannidhata — the pair is regularly swapped — while state farms came under the Sitadhyaksha and ships under the Navadhyaksha.
  6. The Lion Capital of Ashoka at Sarnath was adopted as the State Emblem of India on:

    1. 15 August 1947
    2. 26 November 1949
    3. 26 January 1950
    4. 24 January 1950
    Show answer

    Answer: C — 26 January 1950

    The emblem was adopted on 26 January 1950, the day the Republic came into being. 24 January 1950 is the trap: on that day the Constituent Assembly adopted the national anthem and national song, and 26 November 1949 is when the Constitution itself was adopted.
  7. The Besnagar pillar was set up by Heliodorus, envoy of the Indo-Greek king Antialcidas, as a Garuda-dhvaja in honour of:

    1. Vasudeva
    2. Shiva
    3. Buddha
    4. Surya
    Show answer

    Answer: A — Vasudeva

    Heliodorus calls himself a Bhagavata and dedicates the pillar, topped by Garuda, to Vasudeva — early evidence of the Vaishnava faith and of a Greek adopting it. Shiva is the tempting option because the Kushana Vima Kadphises showed Shiva on his coins, but that belongs to a different dynasty and century.
  8. Consider the following statements about the Satavahanas:
    1. Their kings often bore names derived from their mothers.
    2. They are credited with beginning the practice of granting land with fiscal immunities to Brahmanas and Buddhist monks.
    3. Their official language was Sanskrit.
    Which of the statements given above are correct?

    1. 1 only
    2. 2 and 3 only
    3. 1 and 2 only
    4. 1, 2 and 3
    Show answer

    Answer: C — 1 and 2 only

    Statements 1 and 2 are correct: matronymics such as Gautamiputra and Vasishthiputra, and land grants with immunities, are Satavahana hallmarks. Statement 3 is wrong — their inscriptions are in Prakrit; the first long inscription in chaste Sanskrit is the Junagadh record of their Shaka rival Rudradaman.
  9. The Junagadh rock inscription of the Shaka ruler Rudradaman I (150 CE) is especially important because it:

    1. records Ashoka’s conversion to Buddhism
    2. is written in the Kharoshthi script
    3. lists the conquests of Samudragupta
    4. is the first long inscription in chaste Sanskrit
    Show answer

    Answer: D — is the first long inscription in chaste Sanskrit

    It is the first long inscription in chaste Sanskrit, and it also records the repair of the Sudarshana lake first built under Chandragupta Maurya. It is in Brahmi, not Kharoshthi, and the list of Samudragupta’s conquests is the Prayag Prashasti on the Allahabad pillar.
  10. Arrange the following events in chronological order:
    1. Menander’s rule from Sakala
    2. Rudradaman’s Junagadh inscription
    3. Ashoka’s Kalinga war
    4. Pushyamitra founds the Shunga dynasty
    Select the correct answer using the code below.

    1. 4 – 3 – 1 – 2
    2. 3 – 4 – 1 – 2
    3. 3 – 1 – 4 – 2
    4. 3 – 4 – 2 – 1
    Show answer

    Answer: B — 3 – 4 – 1 – 2

    The Kalinga war (c. 261 BCE) comes first, then the Shunga takeover (c. 185 BCE), then Menander (mid-2nd century BCE), and Rudradaman’s inscription is firmly dated to 150 CE. The trap 3–1–4–2 puts Menander before the Shungas; he in fact ruled while the Shungas held the Ganga valley.
  11. The principal capital of the Kushana king Kanishka was:

    1. Sakala
    2. Taxila
    3. Purushapura
    4. Pratishthana
    Show answer

    Answer: C — Purushapura

    Kanishka ruled from Purushapura (Peshawar), with Mathura as a second centre. Sakala was the capital of the Indo-Greek Menander, and Pratishthana (Paithan) was the Satavahana capital in the Deccan.
  12. Consider the following statements about schools of sculpture:
    1. The Gandhara school used grey-blue schist and shows Greco-Roman influence.
    2. The Mathura school used spotted red sandstone.
    3. The Amaravati school flourished mainly under Kushana patronage.
    Which of the statements given above are correct?

    1. 1 and 2 only
    2. 2 and 3 only
    3. 1 and 3 only
    4. 1, 2 and 3
    Show answer

    Answer: A — 1 and 2 only

    Statements 1 and 2 are correct. Statement 3 is wrong: Amaravati, in the lower Krishna valley, grew under the Satavahanas and later the Ikshvakus, while the Kushanas were the great patrons of Gandhara and Mathura.
  13. Which one of the following correctly matches a Sangam-age kingdom with its emblem and capital?

    1. Pandyas — fish — Madurai
    2. Cheras — tiger — Uraiyur
    3. Cholas — bow — Vanji
    4. Cheras — fish — Korkai
    Show answer

    Answer: A — Pandyas — fish — Madurai

    The Pandyas had the fish emblem and ruled from Madurai. The wrong options mix up the other two kingdoms: the tiger and Uraiyur belong to the Cholas, the bow and Vanji to the Cheras, and Korkai was the Pandya pearl port.
  14. The Tamil epic Silappadikaram, the story of Kannagi and Kovalan, was composed by:

    1. Sittalai Sattanar
    2. Thiruvalluvar
    3. Tolkappiyar
    4. Ilango Adigal
    Show answer

    Answer: D — Ilango Adigal

    Silappadikaram is by Ilango Adigal, by tradition a Chera prince. Sittalai Sattanar wrote its Buddhist sequel, Manimekalai, which is why his name is the strongest distractor; Thiruvalluvar wrote the Tirukkural and Tolkappiyar the grammar Tolkappiyam.
  15. Consider the following statements about Kanishka:
    1. The Shaka era of 78 CE has traditionally been linked with his accession, though many historians now date his accession to around 127 CE.
    2. The Fourth Buddhist Council was held during his reign.
    3. The Rabatak inscription, which gives the Kushana genealogy, is in Sanskrit written in Brahmi.
    Which of the statements given above are correct?

    1. 1 only
    2. 1 and 2 only
    3. 2 and 3 only
    4. 1, 2 and 3
    Show answer

    Answer: B — 1 and 2 only

    Statements 1 and 2 are correct; statement 1 deliberately gives the range rather than a single date, because Kanishka’s era is genuinely disputed. Statement 3 is wrong: the Rabatak inscription is in the Bactrian language written in a Greek-based script.
  16. Which one of the following is NOT found in what survives of Megasthenes’ account of India?

    1. A division of Indian society into seven classes
    2. A city board of thirty members in six committees
    3. The claim that there was no slavery in India
    4. An account of the Kalinga war
    Show answer

    Answer: D — An account of the Kalinga war

    Megasthenes was at the court of Chandragupta, two reigns before the Kalinga war, which is known from Ashoka’s own Rock Edict XIII. The other three are genuine reports of his — even the claim of no slavery, which is a misreading of Indian society rather than an invention of later writers.